The Collect of the Day

O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Psalm 71 In te, Domine, speravi

1 In you, O Lord, have I taken refuge; *
let me never be ashamed.

2 In your righteousness, deliver me and set me free; *
incline your ear to me and save me.

3 Be my strong rock, a castle to keep me safe; *
you are my crag and my stronghold.

4 Deliver me, my God, from the hand of the wicked, *
from the clutches of the evildoer and the oppressor.

5 For you are my hope, O Lord God, *
my confidence since I was young.

6 I have been sustained by you ever since I was born;
from my mother's womb you have been my strength; *
my praise shall be always of you.

7 I have become a portent to many; *
but you are my refuge and my strength.

8 Let my mouth be full of your praise *
and your glory all the day long.

9 Do not cast me off in my old age; *
forsake me not when my strength fails.

10 For my enemies are talking against me, *
and those who lie in wait for my life take counsel together.

11 They say, "God has forsaken him;
go after him and seize him; *
because there is none who will save."

12 O God, be not far from me; *
come quickly to help me, O my God.

13 Let those who set themselves against me be put to shame and be disgraced; *
let those who seek to do me evil be covered with scorn and reproach.

14 But I shall always wait in patience, *
and shall praise you more and more.

15 My mouth shall recount your mighty acts
and saving deeds all day long; *
though I cannot know the number of them.

16 I will begin with the mighty works of the Lord God; *
I will recall your righteousness, yours alone.

17 O God, you have taught me since I was young, *
and to this day I tell of your wonderful works.

18 And now that I am old and gray-headed, O God, do not forsake me, *
till I make known your strength to this generation
and your power to all who are to come.

19 Your righteousness, O God, reaches to the heavens; *
you have done great things;
who is like you, O God?

20 You have showed me great troubles and adversities, *
but you will restore my life
and bring me up again from the deep places of the earth.

21 You strengthen me more and more; *
you enfold and comfort me,

22 Therefore I will praise you upon the lyre for your
faithfulness, O my God; *
I will sing to you with the harp, O Holy One of Israel.

23 My lips will sing with joy when I play to you, *
and so will my soul, which you have redeemed.

24 My tongue will proclaim your righteousness all day long, *
for they are ashamed and disgraced who sought to do me harm.

Genesis 42:29-38

When they came to their father Jacob in the land of Canaan, they told him all that had happened to them, saying, ‘The man, the lord of the land, spoke harshly to us, and charged us with spying on the land. But we said to him, “We are honest men, we are not spies. We are twelve brothers, sons of our father; one is no more, and the youngest is now with our father in the land of Canaan.” Then the man, the lord of the land, said to us, “By this I shall know that you are honest men: leave one of your brothers with me, take grain for the famine of your households, and go your way. Bring your youngest brother to me, and I shall know that you are not spies but honest men. Then I will release your brother to you, and you may trade in the land.” ’

As they were emptying their sacks, there in each one’s sack was his bag of money. When they and their father saw their bundles of money, they were dismayed. And their father Jacob said to them, ‘I am the one you have bereaved of children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has happened to me!’ Then Reuben said to his father, ‘You may kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.’ But he said, ‘My son shall not go down with you, for his brother is dead, and he alone is left. If harm should come to him on the journey that you are to make, you would bring down my grey hairs with sorrow to Sheol.’

1 Corinthians 6:12-20

‘All things are lawful for me’, but not all things are beneficial. ‘All things are lawful for me’, but I will not be dominated by anything. ‘Food is meant for the stomach and the stomach for food’,^* and God will destroy both one and the other. The body is meant not for fornication but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us by his power. Do you not know that your bodies are members of Christ? Should I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that whoever is united to a prostitute becomes one body with her? For it is said, ‘The two shall be one flesh.’ But anyone united to the Lord becomes one spirit with him.Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. Or do you not know that your body is a temple^* of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body. 

Mark 4:21-34

He said to them, ‘Is a lamp brought in to be put under the bushel basket, or under the bed, and not on the lampstand? For there is nothing hidden, except to be disclosed; nor is anything secret, except to come to light. Let anyone with ears to hear listen!’ And he said to them, ‘Pay attention to what you hear; the measure you give will be the measure you get, and still more will be given you. For to those who have, more will be given; and from those who have nothing, even what they have will be taken away.’

He also said, ‘The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.’

He also said, ‘With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.’

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.